Do you have friends?
Of course you do. And you may boast about how many
friends you have on your Facebook.
No, I am not talking about that kind of friends.
So do you have friends, ones you actually spend time
in person, like hanging out together, regardless of Facebook?
Sure you do – unless you prefer to live in your own
bubble.
That’s great to have friends. And we all need them.
But, what about heavenly friends?
Sure, some of you have been befriended with Saints.
As Catholics, these Saint friends are very important, as we, as the Catholic
Church, are, indeed, the Communion of Saints (Catechism of the Catholic Church,
960). And these Saints not only intercede for us but encourage and inspire us
to become saints.
What about heavenly figures who are originally from
heaven, not from earth. Saints are from
the earth. But we can also become friends with those who are from heaven –
besides Christ, who is from heaven (e.g. John 5:37; 6:38; 8:23).
What I mean by heavenly friends are originally from
heaven, like Christ before incarnation. Namely, I am referring to angels,
heavenly hosts.
In thinking of our friendship with angels, we
remember our friendship with Christ, who has called us friends (John 15:15),
because angels ascend from and descend on Christ as heaven opens (John 1:51) and
all of them are with him in his glory (Matthew 25:31). So, as we are with
Christ, we are also with his angels. As we are friends of Christ (John 15:15),
as well as, being brothers and sisters of his (e.g. Hebrews 2:11), we are to be
friends with his angels.
According to Jesus, heavenly Father have
commissioned angels in heaven as guardian angels for us so that we will not end
up as lost sheep or as trapped in Satan’s trap (Matthew 18:10-14). The Father
not only has sent His only begotten Son, the Christ (John 3:16-17; 5:37; 1 John
4:14), incarnated in the human flesh of Jesus (John 1:1, 14) through Mary by
the power of the Holy Spirit (Matthew 1:20; Luke 1:35). He has also commissioned
angels as our guardians.
So, reflecting on Matthew 18:10, the Catechism of the
Catholic Church, 336, says:
From
its beginning until death, human life is surrounded by their watchful care and
intercession. "Beside each believer stands an angel as protector and shepherd
leading him to life.” Already here on earth the Christian life shares by faith
in the blessed company of angels and men united in God.
And it is good, of course, to get to know our
heavenly guardian, our holy guardian angels, in addition to knowing Jesus, the
Christ, who is the center of their world (Catechism of the Catholic Church,
331).
The Gospel Reading for the Memorial of the Holy Guardian Angels (Matthew 18:1-5, 10), on September 2, suggests that guardian angels have something to do with the virtue of humility. According to the reading, it all began with his disciples’ question to Jesus, “Who is the greatest in the Kingdom of Heaven”(Matthew 18:1). And Jesus responded with a metaphorical discourse, rather than simply telling who that greatest one would be. Rather, Jesus taught the disciples that having child-like humility is a necessary condition to enter the Kingdom (Matthew 18:3). Then, he said, whoever humbles oneself like a child is the greatest in the Kingdom (Matthew 18:4). Furthermore, Jesus went to speak of the importance of taking a special care for those who tend to be belittled in society, holding a child and saying, “Whoever receives one child such as this in my name receives me”(Matthew 18:5).
Basically, Jesus wanted
the disciples to understand that child-like humility is not only what is
necessary to allow them to enter the Kingdom but one who is considered as the greatest
in the Kingdom has. And he also wanted them to know such humility enables them
to care for those whom the world may see as least and may not value their
existence, represented by children, in his name, and it means to receive him in
them. In juxtaposing Matthew 18:1-5 to Matthew 25:31-46, child-like humility is
absolutely necessary to receive the privilege in the Kingdom as it is what is
required to receive Jesus in us. And, this Kingdom-bound child-like humility
was what characterizes St. Therese of Lisieux, whose memorial feast is
September 1, the day before the Memorial feast of the Holy Guardian Angels
(September 2). So, on her memorial
feast, we read from Matthew 18:1-4.
So, what does the
virtue of child-like humility and giving a care to those who are considered as
least, like children, has anything to do with guardian angels?
The Gospel Reading for the Memorial of the Holy
Guardian Angels (Matthew 18:1-5, 10), skips over Jesus’ discourse on removing
possible sources of spiritual pathologies, what may tempt and cause us to sin
(Matthew 18:6-9). And it goes right into what the virtue of child-like humility
and the necessity of care for those who are belittled in society, like
children, as a sign of the humility is about – connecting it to the way the
Father in heaven cares us.
Jesus said:
See that you do not despise one of
these little ones, for I say to you that their angels in heaven always look
upon the face of my heavenly Father (Matthew 18:10).
With the above statement, Jesus reminds us that the Father in heaven care little ones, like children, as He provide them with their guardian angels, watching them over in heaven. So, Jesus wants us to be humble ourselves, like these little ones, children, whom the Father cares to assign guardian angels, so that we can enter the Kingdom as “VIP”. As we are “VIP” in the Kingdom for being humble like children, we care enough for the children, striving to be like the Father, who cares for them to provide guardian angels.
And in the eyes of the Father, we are little children (1 John 3:1). So, we all have guardian angels.
The First Reading (Exodus 23:20-23) also reminds that the Israelites were guided and guarded by a holy angel, commissioned by God, through their challenging journey to the promised land during Exodus, beyond Mt. Sinai. This reading also calls us to listen to his message attentively with utmost respect, because a guardian angel is given God’s authority. Thus, we do need our guardian angels to complete our respective apostolic mission.
Yes, we give reverence to our heavenly friends, our guardian angels, as we do so to our brother, as well as, friend, Jesus the Christ. So, it means we are humble like children to our holy guardian angels and care for little ones among us, as the Father in heaven cares them by giving them guardian angels.
Perhaps, our guardian angels may work for us, as archangel Raphael did for Tobiah, his father, Tobit, and his wife, Sara, as written in the Book of Tobit (from Chapter 5 on), as we befriend with them.
Raphael guarded and guided Tobiah on his journey. An
angel of God guarded and guided Moses and the rest of the Israelites on Exodus.
And holy guardian angels have been guarding and guiding us since the beginning
of our lives all the way our journey to the Kingdom, ensuring that we
accomplish our apostolic missions for Christ. What great friends we have from heaven, as God's providence!
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