As Advent season has begun, we are now preparing ourselves to welcome the incarnated Christ, Jesus, born of Mary the Blessed Virgin and the Immaculate Conception, into our hearts. He is on his way to come out of Mary’s womb. Christ the Son had come through timeless journey from the heaven above to the earth, as sent by the Father (Galatians 4:4) so that he can come to us, upon being incarnated (John 1:14) by the power of the Holy Spirit, in Mary’s womb (Luke 1:35).
The scripture readings of Monday of the First Week of
Advent (Isaiah 2:1-5; Matthew 8:5-11), however, give an impression that it is
us who go on journey to meet the incarnated Christ. In the First Reading
(Isaiah 2:1-5), where people of all nations are streaming toward is the House
of the Lord on the highest mountain. So Isaiah prophesized on this with these
words:
In days to come, the mountain of the Lord’s
house shall be established as the highest mountain and raised above the hills. All
nations shall stream toward it (Isaiah 2:2).
And the above words of Isaiah correspond to these
words of Jesus in the Gospel Reading (Matthew
8:5-11):
I say to you, many will come from the east
and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in
the kingdom of heaven (Matthew 8:11).
What is described as the House of the Lord (Isaiah
2:2) is projected into the Kingdom of Heaven (Matthew 8:11). In fact, John the
Baptist calls us to repent because the Kingdom of Heaven is at hand, as he was
preparing people for the coming of Christ by baptizing them (Matthew 3:2). When
Christ comes and begins his public teaching, he also proclaims the Kingdom
being at hand, calling us to repent (Matthew 4:17). This indicates that we
cannot enter the House of the Lord in the Kingdom of Heaven, unless we repent
our sin. Furthermore, entering the Kingdom requires us the strengths to
withstand tribulations (Acts 14:22). The point is that though we juxtapose the
coming of the incarnated Christ to us streaming toward the House of the Lord (Isaiah
2:2) in the Kingdom of Heaven (Matthew 8:11), only those whose faith is strong
enough to endure tribulation can make it to be assembled in front of the throne
of Christ the King in his Kingdom (Revelation 7:14-17).
Christ speaks about many
coming toward the Kingdom of Heaven to dine with Abraham, Isaac, and Jacob, at
the heavenly banquet (Matthew 8:11) in response to the impressive faith of the
Roman centurion in Capernaum, for coming to see him all the way, asking him to
heal his sick servant (Matthew 8:5-10). The centurion could have sent another
one of his servants to Jesus. But rather, he himself come to Jesus for his
servant. What a compassionate centurion he is! And he felt too bad to bother
Jesus. So he said to him:
Lord, I am not worthy to
have you enter under my roof; only say the word and my servant will be healed. For
I too am a person subject to authority, with soldiers subject to me. And I say
to one, ‘Go,’ and he goes; and to another, “Come here,” and he comes; and to my
slave, “Do this,” and he does it (Matthew 8:8-9).
The centurion does not
expect Christ to come all the way to his house, where his sick servant is in.
He just humbly asks Christ to send his word of authority to heal him, trusting
Christ’s authority, as a man of authority himself. And he puts Christ above
him, in terms of Christ’s divine authority and his Roman military authority.
In response, Christ says:
Amen, I say to you, in no
one in Israel have I found such faith. I say to you, many will come from the
east and the west, and will recline with Abraham, Isaac, and Jacob at the
banquet in the kingdom of heaven, but the children of the kingdom will be
driven out into the outer darkness, where there will be wailing and grinding of
teeth (Matthew 8:10-12).
In other words, many from
east and west will come toward the Kingdom of Heaven, as many from all nations
will stream toward the House of the Lord on the highest mountain. However, not
all of them can actually enter the House of the Lord in the Kingdom, because
only those whose faith is strong enough to endure tribulation and whose faith keep
them humble and compassionate can make it.
So what is a lesson from these readings (Isaiah 2:1-5; Matthew 8:5-11) for Advent?
In order to welcome the
newborn incarnated Christ the King into your heart on this Christmas, do you have the kind of faith that
the Roman centurion has? Is such faith of yours keep you humble and
compassionate, besides prompting you to keep your heart clean?
Blessed are those whose
Advent preparation makes their hearts welcoming and warm place for the newborn
Christ to dwell and grow, for they are the ones to enter his Kingdom and see
him at his throne in the House of the Lord.
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