We live in time of falsehood. In everywhere, at every moment, we find fake news. We see many clergies and lay ministers falsifying God's truth. Under the banner of "progressive teaching" and "tolerance" and "diversity", heresies are spreading. Lies are often justified by tactical use of fallacies.
I am not against progressive teaching, tolerance, and diversity, per se. But these often become slippery slopes on which truth becomes falsified.
Peter warned against false prophets and false teachers with these words:
There were also false prophets among the
people, just as there will be false teachers among you, who will introduce
destructive heresies and even deny the Master who ransomed them, bringing swift
destruction on themselves (2 Peter 2:1).
This warning reflects Jesus’ warning:
Beware of false prophets, who come to you
in sheep’s clothing, but underneath are ravenous wolves. By their fruits you
will know them. Do people pick grapes from thornbushes, or figs from thistles? Just
so, every good tree bears good fruit, and a rotten tree bears bad fruit. A good
tree cannot bear bad fruit, nor can a rotten tree bear good fruit. Every tree
that does not bear a good fruit will be cut down and thrown into the fire. So
by their fruits you will know them (Matthew 7:15-20).
False prophets were not of a first-century problem but
it is also a problem today among Christians.
So who are today’s false prophets and false teachers
among us?
Those are usually self-ordained prophets and preachers
seeking popularity for themselves, craftly twisting words of God to say what
people want to hear, rather than speaking what is true according to God’s will.
Some of these false prophets and teachers are “charismatic”, arguing that they
have gifts of wisdom, knowledge, and prophecy (i.e. 1 Corinthians 12:8, 10). Such
a false “charismatic” prophet often says to someone who has been suffering from
illness, “Today, God will heal you!”.
If you have been suffering, it sure is so nice to hear
such a prophecy. And your hope will rise.
But what if you are not healed as prophesized by a
false prophet? Your hope will give its way to disappointment, to say the least,
and, perhaps, resentment and increased anguish.
One thing I learned from my clinical pastoral
education (CPE) for hospital chaplaincy was never to say anything that may lead
to a false hope to a patient, as well as, the patient’s family members and
friends. And my supervisor always checked me with a temptation to make my
patients “feel good”.
Ethical principle against false hope is not just for
ministers, including prophets, preachers, and chaplains, but also clinicians,
such as physicians and nurses. Those who are called to serve people as
prophets, teachers, chaplains, physicians, nurses, and psychologists, know that
what matters most is truth that affects the people whom they serve. And truth
may not always pleasing to them.
True prophets, teachers, chaplains, physicians,
nurses, and psychologists, are trained and ordained to bring truth as it is.
They also know how a difficult truth can be communicated so that it is accepted
by those whom they serve. They are always aware of a danger of temptation to
bend a hard truth, because they know, Hippocrates’s principle of “do no harm”.
So they do not want to hurt their feelings. But they know that false hope hurts
more than upsetting with a difficult truth.
When Judah became a puppet state of Nebuchadnezzar of
Babylonia, God said to Jeremiah, a true prophet, to prophesy to people of
Judah:
Since you would not listen to my words, I
am about to send for and fetch all the tribes from the north—oracle of the Lord—and
I will send for Nebuchadnezzar, king of Babylon, my servant; I will bring them
against this land, its inhabitants, and all these neighboring nations. I will
doom them, making them an object of horror, of hissing, of everlasting
reproach. Among them I will put to an end the song of joy and the song of
gladness, the voice of the bridegroom and the voice of the bride, the sound of
the millstone and the light of the lamp. This whole land shall be a ruin and a
waste. Seventy years these nations shall serve the king of Babylon; but when
the seventy years have elapsed, I will punish the king of Babylon and that
nation and the land of the Chaldeans for their guilt—oracle of the Lord. Their
land I will turn into everlasting waste. Against that land I will fulfill all
the words I have spoken against it, all that is written in this book, which
Jeremiah prophesied against all the nations. They also shall serve many nations
and great kings, and thus I will repay them according to their own deeds and
according to the works of their hands (Jeremiah 25:8-14).
Jeremiah to prophesize the 70 years of Babylonian
exile for not being obedient to God. But, there appeared a false prophet,
Hananiah, and he spoke in the Temple in Jerusalem, while its priests were
present:
Thus says the Lord of hosts, the God of
Israel: I have broken the yoke of the king of Babylon. Within two years I will
restore to this place all the vessels of the house of the Lord which
Nebuchadnezzar, king of Babylon, took from this place and carried away to
Babylon. And Jeconiah, son of Jehoiakim, king of Judah, and all the exiles of
Judah who went to Babylon, I will bring back to this place—oracle of the Lord—for
I will break the yoke of the king of Babylon (Jeremiah
28:2-4).
While prophecy is more pleasing to the people of Judah? Jeremiah’s (Jeremiahs 25:8-14) or Hananiah’s (Jeremiah 28:2-4)? Which sounds better, 70 years of misery in exile or only 2 years of misery in exile?
If this were a popularity contest, like what political
candidates often play during elections, Hananiah would win. Hearing this,
Jeremiah responded to Hananiah with sarcasm:
Amen! thus may the Lord do! May the Lord
fulfill your words that you have prophesied, by bringing back the vessels of
the house of the Lord and all the exiles from Babylon to this place! But now,
listen to the word I am about to speak in your hearing and the hearing of all
the people. In the past, the prophets who came before you and me prophesied
war, disaster, and pestilence against many lands and mighty kingdoms. But the
prophet who prophesies peace is recognized as the prophet whom the Lord has
truly sent only when his word comes to pass (Jeremiah 28:6-9).
In response to Jeremiah’s confrontation, Hananiah shamelessly
repeated his false prophesy in sight of all the people:
Thus says the Lord: Like this, within two
years I will break the yoke of Nebuchadnezzar, king of Babylon, from the neck
of all the nations (Jeremiah 28:11).
Being displeased with Hananiah for his false prophecy,
God then spoke to Jeremiah, the true prophet:
Go tell Hananiah this: Thus says the Lord:
By breaking a wooden yoke bar, you make an iron yoke! For thus says the Lord of
hosts, the God of Israel: A yoke of iron I have placed on the necks of all
these nations serving Nebuchadnezzar, king of Babylon, and they shall serve
him; even the wild animals I have given him (Jeremiah
28:13-14).
So Jeremiah confronted Hananiah the false prophet on
behalf of God:
Listen to this, Hananiah! The Lord has not
sent you, and you have led this people to rely on deception. For this, says the
Lord, I am sendthing you from the face of the earth; this very year you shall
die, because you have preached rebellion against the Lord
(Jeremiah 28:15-16).
And within 2 months, Hananiah died (Jeremiah 28:17).
What is a lesson from this exchange between Jeremiah
and Hananiah, truth and falsehood?
Not matter how “pleasing” to our years, what is false
is false. And truth prevails, even it is difficult for us to accept. But to
those who believe in God, truth is bearable.
Ministry and clinical service are not about pleasing
people by falsifying truth. We sure need to be vigilant against those who bend
truth only to please people to be popular. Such false prophets and false
preachers may be found in your church or faith-sharing community. Such false
clinicians can be among those who provide you with care service.
When you recognize a false prophet, false teacher,
false physician, false nurse, false chaplain, and false psychologist, let God
help you confront their falsehood, as Jeremiah did to Hananiah.
Truth prevails and heals. But falsehood does not. So
God further told Jeremiah to say His truth about what would fallow the 70 years
of the exile “treatment”, in regard to the post-exilic restoration of
Jerusalem:
Look! I am bringing the city recovery and
healing; I will heal them and reveal to them an abundance of lasting peace. I
will restore the fortunes of Judah and Israel, and rebuild them as they were in
the beginning. I will purify them of all the guilt they incurred by sinning
against me; I will forgive all their offenses by which they sinned and rebelled
against me. Then this city shall become joy for me, a name of praise and pride,
before all the nations of the earth, as they hear of all the good I am doing
for them. They shall fear and tremble because of all the prosperity I give it (Jeremiah
33:6-9).
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