Now we are on the Fourth Sunday of Paschaltide. And
it is also known as Good Shepherd Sunday.
Ever since Paschal Vigil Mass celebration, the Sunday Gospel readings thus far (Matthew 28:1-10; John 20:1-9; John 20:19-31; Luke 24:13-35), have guided us from the initial fear and confusion with the empty tomb to the fresh joy and contentment with the risen Christ. The Gospel reading for the last two Sundays remind us that the risen Christ sought out his disciples, who were lost in fear and confusion, upon rising from the dead. He rescued the disciples' souls from the verge of spiritual death through the Holy Spirit in his gentle breath, through the Word, and the breaking of the Bread. With this in mind, let us ask ourselves this question, before we unpack today's Word of God.
Ever since Paschal Vigil Mass celebration, the Sunday Gospel readings thus far (Matthew 28:1-10; John 20:1-9; John 20:19-31; Luke 24:13-35), have guided us from the initial fear and confusion with the empty tomb to the fresh joy and contentment with the risen Christ. The Gospel reading for the last two Sundays remind us that the risen Christ sought out his disciples, who were lost in fear and confusion, upon rising from the dead. He rescued the disciples' souls from the verge of spiritual death through the Holy Spirit in his gentle breath, through the Word, and the breaking of the Bread. With this in mind, let us ask ourselves this question, before we unpack today's Word of God.
Are you content with your life in general? ¿No falta
nada en tu vida?
Right now, amidst this ongoing the covid-19 global
pandemic caused by novel cononavirus, it is very difficult to feel “content” as
there are so many concerns to deal with.
We have been constantly bombarded with conflicting and confusing
information about the covid-19 pandemic around the clock.
This reality rather amplifies our anxiety, as we are
already anxious enough in navigating the uncharted reality in dealing with this
novel zoonotic virus pandemic, to which human immune system tends to react in
panic, called cytokine storm. Confused our own immune system blindly attacks
our own cells and kills us, in reaction to this novel virus.
Also to our immune system, his reality is full of
uncertainty, prompting our immune cells to indiscriminately attack everything
as they go in panic. In this situation, we keep wondering when our life will
return to normal or if life would get back to normal, as our immune system
finally learns how to attack the virus only. In this time of uncertainty and
confusion, we often find what we have thought as a hopeful information turns
out to be nothing but a false hope. At the same time, we often worry about how
we keep our food on the table, keep the roof above our heads, and all that
basic needs to live, as we are facing a record high unemployment due to the
pandemic. In this challenging reality,
how can we find contentment and stay focused on a truth without confusion?
This is a real challenge to us today, as we
celebrate Good Shepherd Sunday, Fourth Sunday of Paschaltide, amidst of the
pandemic-caused anxiety-provoking uncertainty.
It seems that the pandemic has robbed everything
that we used to enjoy. And, it has taken away all the things we have taken for
granted. It all happened rather so fast, as we have seen a swift exponential
growth of covid-19 patients in the last two months.
Now, in this reality, how do we reflect ourselves
upon this Good Shepherd Sunday’s Responsorial Psalm refrain, “The Lord is my shepherd, there is nothing I
shall want (nothing I lack)”(Psalm 23:1).
With this in mind, let us explore the Liturgy of the
Word for the Good Shepherd Sunday of this year (4th Sunday of
Paschaltide, Cycle A).
The First Reading (Acts 2:14a, 36-41) describes how
Peter’s Pentecost speech had affected the audience, many of whom had thought
Peter and other disciples were drunk with wine on that day. In the First
Reading of the previous Sunday (Third Sunday of Paschaltide, A)(Acts 2:14,
22-33), we read Peter’s Christological discourse, reflecting Jesus’ Paschal
Mystery, in his Pentecost speech. So, this Sunday’s First Reading shows how
what Peter spoke about Jesus and his Paschal Mystery, had impacted people who
heard. It resulted in 3,000 of them joining Peter and the rest of the disciples
on the spot, as the speech cut to the heart.
Though not everyone at the scene was moved by Peter’s speech, the
majority just could not help but know how they also could be like Peter and the
rest of the disciples.
This is a description of the day one of the Church,
on the very day when the Church was born with the Holy Spirit on Pentecost.
In response to this, we sing, “The Lord is my shepherd; there is nothing I shall want”.
So, what does Peter’s speech have something to do
with a shepherd, who can fill the needs of his sheep to connect the First
Reading and the Responsorial Psalm?
Simply put it, in this Pentecost speech, Peter was
already acting as a shepherd, as Jesus had entrusted. In this role, Peter began
his service to the Lord as the first Pope. And, by this speech, Peter was
calling new sheep to come to the fold, which is the nascent Church. In a way,
this is the first recruitment of new members for the Church to grow, elaborating
on Jesus, who recruited him and his brother, Andre, and his fishing buddies in
Capernaum, Galilee, when Jesus himself began his public ministry. In order to understand Peter’s role as a
shepherd, entrusted by the Good Shepherd, Jesus Christ, we need to remember
that Jesus gave Peter the keys of his Kingdom (Matthew 16:13-19) and that risen
Jesus wanted Peter to serve as the entrusted shepherd after his ascension (John
21:15-19).
And, the First Reading texts from last Sunday (Acts
2:14, 22-33) and this Sunday (Acts 2:14a, 36-41 ) show that Peter began his
service as the first shepherd of the newborn Church, entrusted by Jesus the
Good Shepherd.
No, Peter cannot completely fill the place of Jesus
in his shepherding. Nevertheless, entrusted by Jesus the Good Shepherd and
empowered by the Holy Spirit, Peter’s shepherding ministry represents the
quality of the Good Shepherd.
Christ’s Good Shepherd quality reflected in Peter’s
pastoral leadership from the day one of the Church, reflected in the First
Reading, we sing Psalm 23, in response. In the pastures and the fold of the
Good Shepherd, to which Peter, the First
Pope, the first shepherd, entrusted by the Good Shepherd, there is nothing
lacking and nothing to be afraid, because where the Good Shepherd leads us, his
sheep, through Peter’s pastoral leadership, represents the Kingdom that he
reigns as the King.
Now, reflect how this can apply to our situation
now.
Would it mean that Peter the entrusted shepherd by
the Good Shepherd would lead us to a place free from worries about novel corona
virus and paying all these accumulating bills?
No. No such a naïve utopian illusion.
Remember, the Second Reading from the Second Sunday
of Paschaltide, Divine Mercy Sunday, (1 Peter 1:3-9), Peter, the first
representative of the Good Shepherd had made it clear that we may have to
endure trials as we move to the Kingdom, where the Good Shepherd is the King.
In this text, Peter also assured that we will rejoice, in spite of having to
facing and dealing with tribulations in life, as long as we keep faith, generating
hope.
Reflecting these words of Peter, the first
representative of the Good Shepherd, from the Divine Mercy Sunday Second
Reading on Cycle A, we can joyfully sing Psalm 23, amidst of this pandemic
trials, in response to the Word of the Good Shepherd.
In the Gospel Reading today (John 10:1-10), the Good
Shepherd, Jesus, himself speaks to us his relationship to us. It is a very
important message, because our Good Shepherd expresses his concerns for us, as
we can easily fooled by tricks of false shepherds and go astray. In our current situation, this is so true, as
we have been oversaturated with fake news about covid-19, and many have been
confused and misled to dangerous situations.
So, Jesus the Good Shepherd, the true shepherd,
reminds us that he is the only gate, through which we enter (John 10:9). This
also reminds that he is the only way to the Father (John 14:6). And, it is so important that his sheep only
listen to him but no one else. Thus, we must vigorously exercise this gift of
the Holy Spirit – discernment (1 Corinthians 12: 10). We need to examine what we receive to make
sure it is not a misleading thing from Satan but from the Good Shepherd ( cf. 1 Thessalonians 5:20-21; 1
John 4:1). Yes, it all involved with the
Holy Spirit. That is why Peter said to those who wanted to follow him in the
way of the Good Shepherd upon his Pentecost speech, “receive the gifts of the Holy Spirit”(Acts 2:38). If we did not have the Good Shepherd and did
not listen to him, we would be at greater risk to be fooled by fake shepherd
sent by Satan to destroy us.
In today’s Second Reading (1 Peter 2:20b-25), Peter,
the first representing shepherd of the Good Shepherd, explains why our Good
Shepherd suffered and sacrificed as Passover sacrificial lamb, the Lamb of God
who takes away the sin of the word, as John the Baptist called (John 1:29).
Though it is not in today’s Gospel reading text,
Jesus further explains that he , the Good Shepherd, lays his life down for his
sheep (John 10:18), as we will read on Good Shepherd Sunday next year (Cycle
B). And, it is to fulfill Isaiah 53, as we have reflected during Paschal
Triduum.
Peter reminds that we are healed by the wounds of
the Good Shepherd, who has laid down his life for us (1 Peter 2:24; cf. Isaiah
53:5), even though we have been lost sheep and gone astray and gotten hurt (1
Peter 2:25; cf. Isaiah 53:6). So, Peter calls our Good Shepherd, who has
entrusted him to take care of his sheep (John 21:17-19), calls the Good Shepherd
also as the guardian of our souls (1 Peter 2:25).
Now that we know not only about our Good Shepherd,
who is also the guardian of our souls, but also that we are again reminded of
why the Good Shepherd of ours laid down his life as the Lamb of God. And, we
are aware that we are blessed to receive all the benefits of his
sacrifice. Do we still lack anything?
We would constantly feel lacking and discontent as
we go astray, being misled by false shepherd and evil spirit, if we do not
receive the Holy Spirit with its gifts, including discernment.
Our Good Shepherd, the guardian of our souls, always
speaks to us, through the Holy Spirit and through his entrusted shepherd, like
Peter, the first Pope, as he also continues to speak his truth through the
Word.
It depends on how we see ourselves in relation to the Good Shepherd.
With hope, generated through our faith in the Good Shepherd, let us sing Psalm 23, again, as we gratefully hear the voice of the Good Shepherd, the guardian of our soul.
Dondequiera que estemos con nuestro Buen Pastor, no
hay nada que temer y no hay nada que falte.
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