A day before Ash Wednesday is like standing at a division of the road.
Upon this division one road will take us to a life
of carnal and sensual pleasure to self-destruction. This path is like a life of
lethal addiction. On the other hand, the other path will take us to a life of
challenges and even tribulations but to eternal life beyond death.
Which road to take? The former one is tempting,
while the latter one may make us wonder if we should take as it does not seem
appealing to our senses.
It is like what Robert Frost’s poem, “The Road Not Taken”, reflects.
Robert Frost wrote:
Two roads diverged in a
yellow wood,
And sorry I could not
travel both
And be one traveler,
long I stood
And looked down one as
far as I could
To where it bent in the
undergrowth;
Then took the other, as
just as fair,
And having perhaps the
better claim,
Because it was grassy
and wanted wear;
Though as for that the
passing there
Had worn them really
about the same,
And both that morning
equally lay
In leaves no step had
trodden black.
Oh, I kept the first for
another day!
Yet knowing how way
leads on to way,
I doubted if I should
ever come back.
I shall be telling this
with a sigh
Somewhere ages and ages
hence:
Two roads diverged in a
wood, and I—
I took the one less
traveled by,
And that has made all
the difference.
Robert Frost has taken the path that had been less traveled, and this choice has made all the difference. Our Lenten journey through the gate way of Ash Wednesday is like “the Road Less Traveled” , and traveling through this makes all the difference. And the Scripture Readings for Thursday after Ash Wednesday (Deuteronomy 30:15-20; Matthew 9:22-25) tell what “the Road Less Traveled” for Lent means.
For those who receive ashes on their foreheads and entered the holy season of Lent on Ash Wednesday, you have chosen “the Road Less Traveled”, the latter path of life, not the former path of death.
In the First Reading (Deuteronomy 30:15-20), Moses
tells that following God’s way, guided by His commandments in Torah, is the way
of life and prosperity, enjoying His blessings. In contrast, following other
things is a way to be cursed and perish.
To keep the Israelites from paths of destructions –
to empower them to fight temptations toward destructive and addictive
self-pleasure path, God gave the Law, the corpse of commandments, to them
through Moses.
Now, in the Gospel Reading (Matthew 9:22-25), Jesus
tells that the way of life means to lose one’s life for the sake of him and his
truth, while our attachment to our own lives cannot save us. And he foretells
that he is the one to demonstrate what he means by this as he is destine to go
through the Passion into death.
Going on our Lenten journey, guided by Jesus and his
words, empowered by the Holy Spirit, means to walk through the way of life that
Moses speaks for following God’s commandments and that Jesus speaks for
overcoming our attachment to our own lives for his sake, just as he is not
attached to his earthly life for the sake of the Father’s will.
Is your Lenten commitment to prayer, fasting
(abstinence), and almsgiving, keeping you on the right path of life?
Are you praying, fasting, and giving alms, out of
obligatory attitude – or to make you look good or pious?
Or, are you doing these because you love God with
all your heart, being, and strengths (Deuteronomy 6:5), loving His Law, as
reflected in Psalm 119?
The fruits you will bear (i.e. Matthew 7:17-20; Luke
6:43-45; John 15:1-5, 16; Colossians 1:10; cf. Galatians 5:22-23) upon
completing your Lenten journey will tell.
Yes, the difference of our choice in taking “the Road
Less Traveled” for Lent is found in the fruits.
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