Wednesday, March 25, 2015

Contemplating on Solemnity of Annunciation on the Week before the Holy Week

Today, March 25, we commemorate the Solemnity of the Annunciation of the Lord.  This day, about 2,000 years ago in Nazareth in Galilee, Mary became the mother of God, whose name is Jesus, Emmanuel, which means God being with us (Matthew 1:23).

Mary was still in her teens, engaged to marry an older man, Joseph, who worked hard as a carpenter.  While she spent days, looking forward to be in the matrimonial union with Joseph, out of the blue, Angel Gabriel greets her saying, ““Hail, full of grace ! The Lord is with you”(Luke 1:28).

The way this angel appeared to Mary must have been like a strange man suddenly appearing into a girl’s bedroom, saying, “Hi! You are a favored one!”, given that Mary was perturbed by this and wondered what a heck the greetings might be (Luke 1:29). Noticing Mary’s trembling anxiety, Angel Gabriel said, “Do not be afraid, Mary, for you have found favor with God”(Luke 1:29).  Yeah, right! A guy who scares a heck out of a girl always says this kind of thing, right? And, so did even Angel Gabriel! In fact, given that the angel was sent to Mary on behalf of God, this was how God introduces Himself to this young virgin, Mary, who was about marry Joseph.  What a man, God is!

In fact, upon this strange introduction, God, who was obviously in favor of Mary, through the mouth of Angel Gabriel, went on to say, “Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High,  and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end”(Luke 1:31-33).  So, this is the very kernel of the whole thing.

God’s messenger, Angel Gabriel, came to greet Mary to announce to her that she has conceived the Son of God, the Most High, to raise him as the King of all kings, the King of the Universe, as prophesized in Daniel’s dream a long time ago (Daniel 7:14) and again, would be told to John later (Revelation 11:15).  But, obviously Mary had no clue about who she has just become pregnant with!  So, she uttered:

“How can this be, since I have no relations with a man?” (Luke 1:34)

God sure had to do a bit of more explanation through Angel Gabriel as Mary wondered about God’s power to make her pregnant as He wishes regardless of her wish and worldly knowledge:

“The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God”(Luke 1:35).

I suppose that Mary felt, as this Tagalog expression, “bahala na”(leave it to God), or this Japanese expression, “shikataga nai”(nothing I can do about it), means, in response to God’s power.
So, Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her” (Luke 1:38).

It was actually smart of Mary to accept God’s surprise “invitation” to serve Him as the mother of His Son, as His agent of making the Word become flesh, for His grand salvific plan.  Just imagine Mary refused this and even tried to commit abortion, because it was shameful, even way back then, for an unmarried woman to be found pregnant.  Pregnancy out of wedlock was subject to the punishment provided in the Law of Moses (Exodus 22:16-17).
 But, Mary accepted her “unplanned” and perhaps, initially unwanted, pregnancy.  Otherwise, there would be no Christmas, no Good Friday, no Easter, and no Pentecost! Imagine, how we could be saved, otherwise.

As this day of solemnity falls during Lent, imagine if we could be subject to the kind of judgement, comparable to the Passion of Jesus. He went through the agonizing road to Calvary and died on the Cross with indescribable suffering and pain, for us!  So, imagine if Mary refused God’s offer to make her Theotokos, the Mother of God, at Annunciation.

Of course, God’s special favor of Mary, did not start at that moment of Annunciation, as it was God who made her be conceived in the womb of her mother, Anna, immaculately.  This God’s early favor on Mary was to prepare for Jesus, His Son, to be born without any influence of the trace of Original Sin, through the virgin conception on Mary’s immaculate womb.  This way, God made the Word flesh (John 3:16) without any problem with Original Sin. How genius God is! He is awesome!

The way Mary responded to God’s annunciation via Gabriel’s greetings also reflects what Jesus meant by his parable of a grain of wheat (John 12:24).  The Gospel narrative that contains this parable was read this past Sunday, 5th Sunday of Lent Year B – John 12:20-33.

"Very, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).

Of course, Jesus was speaking of himself through this metaphor. In this, Jesus, who was about to die to save us, sinners, is a grain of wheat that is to fall into the earth, suggesting his death on the Cross (Good Friday) and burial in the grave (Holy Saturday).  Jesus spoke these words to his disciples shortly before hosting his Passover Seder dinner, the Last Supper (Holy Thursday, Maundy Thursday).
Note Jesus’ words immediately follow this grain of wheat metaphor:

“Whoever loves his life will loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me (John 12:25-26).

These words of Jesus that follow the grain of wheat metaphor suggest that Jesus was also speaking of the metaphor to invite us, those who follow him, to be like a grain of wheat that falls into the ground and die.   Obviously, Jesus’s words in John 12:24-26 allude to his sayings in Luke 9:23 and 14:27, to bear our cross, meaning a possibility of martyrdom, to follow him and to be entitled to eternal life.  But,  through this grain of wheat metaphor, Jesus is assuring that our martyrdom or our sacrifice become growing seeds for abundant harvest.

In fact, by saying, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her” (Luke 1:38), Mary let her own personal wishes and whatever her ego brings fall and die.  The shell of the seed, her ego, died, as she surrendered herself totally to God’s will, even though she could not comprehend.  She did not delay this by trying to argue with God.  That is why she was able to bear the fruit of her womb, Jesus, who is Emmanuel, God being with us. And, as suggested in John 12:24, this fruit of Mary’s immaculate womb, becomes a grain of wheat to bring rich harvest, so that he can become the bread of life for eternal life for us (John 6:35-51).

What about us? How willing are we to serve God – His will – as a grain of wheat that falls into the ground and die? How capable are we to bear abundant fruits by dying?

We sure can bear multifold fruit if we let the Holy Spirit work through us, as a grain of wheat, for God’s will.  Out of the fruit we can bear comes love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control, and against such things there is no law (Galatians 5:22-23).

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