Though it had been prophesized for at least 1,000 years before…at the time of King David’s reign of Judah……..though it had been planned ever since the time of the fall of Adam and Eve to Satan’s temptation…..though it had been planned ever since before the time…the very annunciation of the incarnated Christ’s coming came as a total surprise first to Mary…then to Joseph. This news comes to Mary and her husband, Joseph, because Mary had been chosen to be the critical instrument for Christ to make his theophany in the human flesh of Jesus. So, at the Annunciation, Angel Gabriel, a messenger of God, told Mary that she had been chosen to serve God as the Theotokos, as she has conceived the Son of God, who is Emmanuel, prophesized in Isaiah 7:14, to be named as “Jesus”, which means “God saves”.
In fact, the Annunciation is the first concrete
incidence to unfold what had been prophesized ever since Genesis 3:15, to
reverse what Satan had done to the humans through Adam and Eve. The salvation
and redemption by the Son, Christ, is consummated with the total destruction of
Satan and all of his collaborators (Revelation 20:7-9).
God the Father had chosen Mary to be the Theotokos, intending to make her the
Immaculate Conception, before the time, as indicated by Bl. Pope Pius IX in his
“Ineffabilis Deus”(1854), and Christ
pre-existed with God the Father as the Word (John 1:1), as well as, the Wisdom
(Proverbs 8:22-36), to be sent to us in the human flesh as Emmanuel (which
means God with us), to dwell among us (John 1:14). And, God had decided to do
so in response to the fall of Adam and Eve to Stan’s temptation (Genesis 3:15).
And, the coming of this Christ was prophesized as the Davidic king, during the
reign of King David (2 Samuel 5:12-16), about 1,000 years before the
Annunciation. Then, through Isaiah, God gave more specific prophecy about the
incarnated Christ to be born of a virgin and to be Emmanuel, which means “God
with us”, indicating the divinity of the son born of the virgin (Isaiah 7:14),
during the reign of King Ahaz of the house of David, to whose sin, God revealed
this. And, God further more revealed that Christ comes as the great light
(Isaiah 9:1-6), echoing Christ’s self-identification as the light (John 8:12).
It was more than 700 years before the Annunciation.
So, if the incalculable time span of God’s plan to
send His only begotten Son, Christ, who was with God as Logos-Theos (Word-God), in the human flesh (John 1:1, 14), before
the time to be compared to a day, 24 hours, say that God’s plan to send His
only begotten Son, Christ, in the human flesh, through Mary, the Immaculate
Conception, before the time, as the 0:00, the Annunciation comes at the very
last minute of the day, 23:59. So, these 9 months of Mary’s pregnancy
constitute only the very last minute of a day.
Now, with the solemn feast of the Nativity of the
Lord less than 5 days away, we are like being in this last minute before the
arrival of the incarnated Christ, which God the Father had planned eons ago,
before the time.
So, in this very last minute, God first made
Elizabeth, who had been thought as barren, pregnant with John the Baptist, to
prepare the way of the coming of Christ (Luke 1:5-25; John 1:19-34; Acts
13:23-25). And, upon the birth of John the Baptist, his father, priest, Zachariah,
prophesized the coming of Christ as the daybreak from the heaven above (Luke
1:78), as the birth of John the Baptist was in the process of Christ’s coming.
And, this is how the coming of Christ was first
announced to Mary, the virgin betrothed to be the wife of Joseph, living in
Nazareth.
Hail, favored one! The Lord is with you,
greeted the Angel Gabriel, a messenger of God from heaven (Luke 1:28), out of
the blue.
At first, Mary could not comprehend what this was
all about – what sort of greeting it was (Luke 1:29).
Sensing her surprise and wondering what this was all
about, Gabriel said to Mary:
Do
not be afraid, Mary, for you have found favor with God. Behold, you will
conceive in your womb and bear a son, and you shall name him Jesus. He will be
great and will be called Son of the Most High, and the Lord God will give him the
throne of David his father, and he will rule over the house of Jacob forever,
and of his kingdom there will be no end (Luke 1:30-33).
Note that Gabriel repeated in indicating that Mary
is highly favored one, meaning that she is “gratia
plena”, she is, indeed, “Ave Maria,
gratia plena”(Hail Mary, full of grace). Mary being favored one (Luke
1:28,30) means that she is the Immaculate Conception so that she has been full
of grace imperviously against any corrupting effects of the Original Sin. And,
Mary had to be this way, being highly favored one, full of grace, the
Immaculate Conception, to let her flesh be used for the incarnation of Christ.
So, Gabriel announced to Mary of her virgin
pregnancy with the Son of God, the Son of the Most High, who is to be named “Jesus”,
which means “God saves”, and is Davidic king. This is to indicate that what had
been prophesized since the time of King David for about 1,000 years (2 Samuel
7:12-16) and since the time of King Ahaz, a corrupt Davidic king, for more than
700 years (Isaiah 7:14, 9:5-6), also further envisioned in later years (Isaiah 52:1-12,
60:1-9).
But, it was just too much for Mary, the virgin,
about age 15, to comprehend. So, Mary said:
How
can this be, since I have no relations with a man?
(Luke 1:34).
In other words, Mary wonders how she can ever become
pregnant as she is virgin, not yet consummated her union with Joseph. Yes, it
makes no sense for a woman to become pregnant without a physical relationship
with a man. In fact, such a thing is impossible for the humans.
So, a messenger of God, Gabriel, replies to Mary’s
wondering:
The
Holy Spirit will come upon you, and the power of the Most High will overshadow
you. Therefore the child to be born will be called holy, the Son of God
(Luke 1:35).
In addition to this explanation, Gabriel also
announced Mary of Elizabeth’s surprise pregnancy – though she had been thought
as barren (Luke 1:36).
And, Gabriel concluded that even a virgin, Mary,
becomes pregnant and that even a barren, Elizabeth, Mary’s relative, becomes
pregnant, as God wills so, because even what is impossible with the humans is possible
with God (Luke 1:37), reminding that God who made not only Mary the virgin but
also Elizabeth, the barren pregnant is God of almighty, El Shaddai (i.e.
Genesis 17:1; Jeremiah 32:17).
So, Mary responded with her fiat:
Behold,
I am the handmaid of the Lord. May it be done to me according to your word
(Luke 1:38).
These words of Mary’s fiat to all that announced
about her unexpected pregnancy make the critical threshold to make this God’s
plan, spanning eons since before the beginning of time, to bring forth His only
begotten Son, Christ, to us in the human flesh of Jesus to let him dwell among
us for our salvation and redemption – and eventually to destroy Satan, who
corrupted the humanity with the temptation. Imagine, had Mary ever rejected
what is announced to her because she were not the Immaculate Conception, not
full of grace imperviously to any corrupting effects of the Original Sin. Then,
God’s grand scheme to bring the incarnated Christ could have been significantly
disrupted.
Remember, Mary is not divine at all. She is fully
human, just like us. She is the Immaculate Conception, full of grace, to give
her flesh to her Son, so that his flesh is unblemished – so that he can save as
the salvific Lamb of God through his blood (John 1:29, 36; Exodus 12:3-13;
Isaiah 53:7; 1 Peter 1:2, 19; Revelation 5:12; cf Leviticus 1:10). We may not be
called to serve God as Mary has, as God only needs one Theotokos. But, each of us, by virtue of Baptism, is called to serve
God and to take our part to continue on with God’s grand scheme of salvation
and redemption, as well as the destruction of Satan. For this reason, we have
been awaken and remained vigilant and diligent in preparing ourselves to
receive the incarnated Christ in our hearts, better than the manger, about 2,000
years ago.
Mary has shown us a perfect example of how we
respond to God’s call – God’s invitation to take part in making the coming of
Christ in every-day reality through us – through our contrite and clean hearts
of humility and love.
So, from now until the day of his arrival, in this
very last minute, counting since before the time, can we assure of ourselves be
like Mary – to be channel of Christ’s arrival? Can we show our fiat to God?
Can God make it be done unto us, according to His
word, as we fine-tune our reception of the incarnated Christ?
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